cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
-
Contact Email
-
Phone
-
Journal Mail Official
-
Editorial Address
-
Location
Kota adm. jakarta pusat,
Dki jakarta
INDONESIA
Harmoni
Published by Kementerian Agama Republik Indonesia
ISSN : 1412663X     EISSN : 25028472     DOI : -
Core Subject : Education,
Education
Ruang lingkup jurnal ini meliputi: 1. Aliran, Paham dan Gerakan Keagamaan 2. Pelayanan Keagamaan 3. Hubungan Antarumat Beragama 4. Toleransi Umat Beragama
Arjuna Subject : -
Articles 11 Documents
 1   2 
Search results for , issue "Vol. 19 No. 2 (2020): Juli-Desember 2020" : 11 Documents clear
KEKERASAN POLITIK ATAS NAMA AGAMA DAN PERAN KYAI DALAM KONSTELASI POLITIK DAERAH: MENELUSURI AKAR KONFLIK JEPARA 7 JULI 1998 hidayatullah rabbani
Harmoni Vol. 19 No. 2 (2020): Juli-Desember 2020
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v19i2.352

Abstract

The Jepara riot on July 7, 1998 was one of the impacts of the reforms at the local level that began in May in the same year. This riot has claimed lives, significant material and immaterial losses. The cause of this riot was the politicization of religion in the political field. To study this problem, the critical historical method is used which includes four steps, namely heuristics, criticism, synthesis and historiography. The data mining technique uses written primary sources in the form of archives from other contemporary reports, such as newspapers and magazines. Oral primary sources are obtained through direct interviews with competent people. Secondary sources are obtained through literature study of books by relevant scholars and experts or other forms of publication. The results showed that the role of the Kyai in politics in Jepara was very large in directing his followers to determine their political direction. The emergence of a plan to form a new party among NU residents has divided Jepara society. The culmination of this split led to the rioting on July 7 1998. This paper is a development of the author's thesis entitled Kyai, Politics, and Violence: Riots in Jepara 1998.
NASIONALISME SISWA KRISTEN DI KAWASAN TIMUR INDONESIA (STUDI TERHADAP WAWASAN KEBANGSAAN SISWA SMA DI POSO SULAWESI TENGAH) muhammad dachlan; moh dulkiah; mustolehudin mustolehudin
Harmoni Vol. 19 No. 2 (2020): Juli-Desember 2020
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v19i2.367

Abstract

The cultivation of nationalism is very important for the younger generation, including students throughout the archipelago. National pride is the basic capital to build a nation state regardless of ethnicity, language, and religion followed by high school students. This article aims to determine 1) the national perception of Christian students in Central Sulawesi, Kab. Poso; 2) and explore what factors shape the national perceptions of Christian students in the region. By using the quantitative description method, in this study the following findings were obtained: The sense of state defense from the research sample is known to be 91%, maintains the Pancasila ideology 91%, is proud of the NKRI 92%, respects the red and white flag 94%, respects differences in 99%, coexists with other tribes 98%, respects religion and beliefs 100%, congratulate 97% of different religions. Based on the data about these perceptions, it can be seen that; First, students in Poso District have positive perceptions of nationalism (nationalism). Second, students still have a vulnerable national view, especially when connected with attitudes towards the basic existence of statehood. Third, students still have a vulnerability to religious issues, where religious sentiment can be a trigger for conflict. Fourth, students still hold the view that the life of the nation and state can only be strengthened if its citizens uphold the philosophy of the nation (Pancasila) within the framework of a unitary state.
TOLERANSI KEAGAMAAN MASYARAKAT DI DESA GUWA LOR KECAMATAN KALIWEDI KABUPATEN CIREBON Akhsin Ridho
Harmoni Vol. 19 No. 2 (2020): Juli-Desember 2020
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v19i2.404

Abstract

The study, which begins with the existence of differences in religious rituals in rural areas, a tradition that is maintained from time to time, is tolerant, religious, and inclusive aims to determine the process of forming harmony in different communities in religious understanding. Religious spirit is an important reason for this research, which is researched using descriptive qualitative methods through observation of the role of religious leaders who are randomly selected in the phenomenological research area. In this study, it was found that there was a strong interaction between religious leaders and the community through messages to maintain mutual attitudes and speech was the key to establishing a harmonious relationship. The practice of different religious rituals for society is common. These differences are found at the level of branching, not in the main things such as tahlilan, syukuran, mapag sri, sedekah bumi, selametan and other religious rituals. It can be concluded that the role models of regigious figures are the main key to maintaining harmony in the life of religious communities. They provide direct demands on attitudes and actions in society. They educate the community which is internalized through actions on religious practices that are assimilated in customs, culture and rituals related to the needs of religious communities in rural communities and provide new knowledge for the community to maintain mutual religious harmony, side by side in diversity.
PENGUATAN TOLERANSI BAGI PEMAJUAN BUDAYA KEAGAMAAN: STUDI ATAS PRAKTIK TOLERANSI AGAMA DI PUJA MANDALA BALI Muhammad Nur Prabowo Setyabudi
Harmoni Vol. 19 No. 2 (2020): Juli-Desember 2020
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v19i2.432

Abstract

Tolerance is acknowledged as the principle of national cultural advancement agenda as it has been planned by the government through The Law No. 5 of 2017. In this matter, the advancement of religious culture encourages the concept of diversity and religious management. This research discusses about how the conception of a more mature tolerance for religious management and the advancement of religious culture in Indonesia. By referring the local wisdom and reflecting the tolerance portraits of the field research in one of the tolerance center in Puja Mandala Bali, this research delivers a description and analysis upon a more ultimate model of tolerance. The writer uses a transformative approach to elaborate the concept of tolerance which emphasizes on the respect of equality between the majority and minority. The conclusion shows that the religious culture projection in the future to establish an excellent tolerance urges to leave a permissive and dominative tolerance and to brace a mutualistic and reciprocal tolerance with mutual relations (mutual-respect and mutual-recognition) as it has been projected by the people in Puja Mandala. This research also emphasizes the significance of the art, philosophy and science for the cultural approach toward interreligious harmony.
PEMBINAAN PASCA IBADAH HAJI MENUJU MABRUR SEPANJANG HAYAT Zaenal Abidin; Mahrus Ali
Harmoni Vol. 19 No. 2 (2020): Juli-Desember 2020
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v19i2.434

Abstract

This research is about the challenges of post-hajj fostering to the  pilgrims (hujjaj) in Indonesia which are quite large in number. All the pilgrims hope ‘ridha’ of Allah SWT to obtain mabrur pilgrimage. That hope is manifested in the efforts of manasik education and training to ensure the hajj ritual in worship is based on the syariah. The Ministry of Religion on behalf of government  currently only provides manasik education and training before the departure of the pilgrimage that organized by the Office of the Ministry of Religion in Regencies / Cities and the Office of Religious Affairs (KUA) in the Districts, and does not conduct post-hajj fostering. Whereas post-hajj fostering is needed by the pilgrims to maintain the sustainability of the mabrur. To this day, the only organization actively carries out post-hajj fostering is the Indonesian Hajj Fraternity Association (IPHI) that is spread throughout  the territory of Indonesia (the central board, province board  and in almost all regencies / cities and Sub-districts). This post-hajj fostering research is conducted qualitatively by observation, interview and document research. Based on this research it is known that the efforts to develop post-hajj fostering in order to achieve mabrur throughout life is a formidable challenge that needs the support of society and government.
RELASI FILOSOFIS ISLAM NUSANTARA DENGAN HINDU NUSANTARA DALAM HINDU TOLOTANG DI KABUPATEN SIDRAP SULAWESI SELATAN Muhammad Alwi HS; Shofiyullah MZ; Zulfajri Amiruddin
Harmoni Vol. 19 No. 2 (2020): Juli-Desember 2020
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v19i2.441

Abstract

This study aims to discuss the philosophical relation of the persecution and developing traditions in Islam Nusantara and Hindu Nusantara. This departs from the thesis that religious humans can not be separated from the tradition that encloses, even though the tradition does not make him satisfied in religion. This research is a field study, which describes as well as analyzing sources obtained from the results of interviews, observation, and documentation of the Hindu Tolotang group in Kelurahan Amparita Sidrap Regency, South Sulawesi. The results of this study say that Hindu Nusantara and Islam Nusantara are both able to finalize his teachings with the context of human life he encountered. The results of religious dialogue and contexts read in this study include tradition in the form of worship and social, visit the cemetery, marriage, pay promises or nazar, and respect for the leader or kiai. These four traditions show philosophical relation with each in its context. This shows that many traditions of marketing awakening in Islam and Hindu are maintained through Islam Nusantara initiated by the Nahdlatul Ulama and Hindu Nusantara initiated Hindu Tolotang. This article also shows that there is an understanding of Islam Nusantara and Hindu Nusantara which assesses the fact that Indonesia is a multicultural, pluralistic country that brings together religion and local culture.
KERUKUNAN UMAT BERAGAMA DALAM PIKIRAN DAN PRAKTIK KELOMPOK KEAGAMAAN ISLAM DI JAYAPURA sabara sabara; Elce Yohana Kodina
Harmoni Vol. 19 No. 2 (2020): Juli-Desember 2020
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v19i2.442

Abstract

This research is intended to understand the perspective and practice of religious harmony among Islamic groups in City and Regency of Jayapura, Papua Province.The perspective and practice of harmony is placed in a social, cultural, political, and economic context.Research using qualitative approaches, interviews and observations became the main instruments in research.The results showed the Perspective of Islamic groups towards religious harmony was built through the process of meeting interactions in plural social spaces and intensive interactions to positive effects by Muslims to other religions, especially Christians.The principle of daasar that builds the perspective of religious harmony from Islamic groups is the principle of moderation and inclusion of Islam in building interactions with adherents of other religions that conform to the vision of Islam as rahmatan lil alamin religion.The practice of religious harmony displayed by Islamist groups in Jayapura is a reflection of their moderate vision of Islam in the form of an active tolerance through intensive dialogue and cooperation especially in religious celebrations.
EKSPRESI RELIGIOSITAS PENGHAYAT KEPERCAYAAN TERHADAP TUHAN YANG MAHA ESA DI CILACAP JAWA TENGAH Zakiyah Zakiyah
Harmoni Vol. 19 No. 2 (2020): Juli-Desember 2020
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v19i2.444

Abstract

The believers of faith toward God Almighty have been existed since many years ago in Indonesia and there are hundred institutions as groups for those believers. Each of the group has its teaching and ritual as their way of religious expressions. Historically, those groups had experienced of discrimination such as difficulty to get access of civil rights. However, along with the time, they are gradually gained better treatment and the state provides rules that ensure their civil rights. This is a qualitative research and the data of this research were gathered through three methods namely interview, library research and observation. The main focuses of this study are how the teaching and its religious expression of the belivers of faith toward God Almighty. Findings of this study show that there are three elements to look at the religious expressions of the believers of faith toward God Almighty as follows; spirituality, mental and moral ethic. Meanwhile, two of the groups for those believers in Cilacap Central Java namely Suci Hati Kasampurnan (SHK) andPangudi Ilmu Kebatinan Intisarining Rasa (Pikir)have their own religious expression as it is shown on their teaching such as praying to God Almighty and teaching to be a good human being with a good moral and attitude.
MEMBATASI TANPA MELANGGAR Abdul Jamil Wahab
Harmoni Vol. 19 No. 2 (2020): Juli-Desember 2020
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v19i2.447

Abstract

Buku ini sangat menarik, setidaknya ada dua alasan. Pertama, tema kebebasan beragama belum banyak ditulis dan dibahas secara serius, padahal persoalan keagamaan paling banyak menjadi variable penyebab konflik di masyarakat. Kedua, para penulis buku ini adalah tokoh-tokoh kunci yang selama ini banyak terlibat dalam mengkritisi isu-isu kebebasan beragama di tanah air. Dua hal itu saja, cukup menjadi alasan mengapa buku ini penting dibaca dan dikaji dengan serius. Selanjutnya, mengingat muatan buku ini yang sensitif, rumit, dan kompleks, tentu tidak mudah memberikan ulasan atas buku ini, sehingga saya kemudian menggunakan cara yang agak tidak biasa. Saya memulai dengan mendeskripsikan secara singkat isi buku ini, kemudian di bagian akhir, barulah saya memberikan ulasan dan komentar atas buku ini.
MODERASI BERAGAMA BERBASIS BUDAYA DAN KEARIFAN LOKAL PADA MASYARAKAT DONGGO DI BIMA (TINJAUAN SOSIO-HISTORIS) Aksa Aksa; Nurhayati Nurhayati
Harmoni Vol. 19 No. 2 (2020): Juli-Desember 2020
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v19i2.449

Abstract

This paper describes religious moderation based on culture and local wisdom in the Donggo community in Bima. This paper examines the standpoint of culture and local wisdom in assessing religious moderation for the Donggo community. This research is a historical research with a socio-cultural approach. The input methodology is the flow of the flow in the historical methodology which takes the stages of heuristic, criticism, interpretation and historiography. The results showed that the Donggo area (Dana Donggo) is a place for culture and local wisdom as well as a role model for diversity in the midst of religious plurality. Interestingly, religious moderation in the Donggo (Dou Donggo) community is actually united by a variety of cultural expressions and local wisdom, not because of religious factors. Meanwhile, religious moderation is increasingly taking root in the midst of religious plurality because it is supported by the use of symbols, identities and rites of ‘Raju Culture’ as social glue without religious barriers.

Page 1 of 2 | Total Record : 11

 1   2 

Filter by Year

2020 2020


Reset
Filter By Issues
All Issue Vol. 22 No. 1 (2023): Januari-Juni 2023 Vol. 21 No. 2 (2022): Juli-Desember 2022 Vol. 21 No. 1 (2022): Januari-Juni 2022 Vol. 20 No. 2 (2021): Juli-Desember 2021 Vol. 20 No. 1 (2021): Januari-Juni 2021 Vol. 19 No. 2 (2020): Juli-Desember 2020 Vol. 19 No. 1 (2020): Januari-Juni 2020 Vol. 18 No. 2 (2019): Juli-Desember 2019 Vol. 18 No. 1 (2019): Januari-Juni 2019 Vol. 17 No. 2 (2018): Juli-Desember 2018 Vol. 17 No. 1 (2018): Januari-Juni 2018 Vol. 16 No. 2 (2017): Juli-Desember 2017 Vol. 16 No. 1 (2017): Januari-Juni 2017 Vol. 15 No. 3 (2016): September-Desember 2016 Vol. 15 No. 2 (2016): Mei-Agustus 2016 Vol. 15 No. 1 (2016): Januari-April 2016 Vol. 14 No. 3 (2015): September-Desember 2015 Vol. 14 No. 2 (2015): Mei-Agustus 2015 Vol. 14 No. 1 (2015): Januari-April 2015 Vol. 13 No. 3 (2014): September-Desember 2014 Vol. 13 No. 2 (2014): Mei-Agustus 2014 Vol. 13 No. 1 (2014): Januari-April 2014 Vol. 12 No. 3 (2013): September-Desember 2013 Vol. 12 No. 2 (2013): Mei-Agustus 2013 Vol. 12 No. 1 (2013): Januari-April 2013 Vol. 11 No. 4 (2012): Oktober-Desember 2012 Vol. 11 No. 2 (2012): April-Juni 2012 Vol. 11 No. 1 (2012): Januari-Maret 2012 More Issue